|Detail from The Sailor's Fleet Wedding Entertainment, |
M. Cooper, 1747, Lewis Walpole Library.
Folk Archive Resource North East database.
Follower and champion Scottish fiddler David Gardner was kind enough to record his performance of this page, including the first two tunes: 'Clap hir Warm They,' and 'The Humours of Wapping.' In David's performance you can hear a few differences between this original manuscript and the tune as we know it today, but it is undeniably the same song.
At the time it was called the College Hornpipe or Lancashire Hornpipe. Why, then, do we now refer to this tune as The Sailor's Hornpipe? Because sailors and hornpipes became inseparable in the eighteenth century.
A hornpipe is a dance typically performed by a single dancer in hard shoes. It has been suggested that the dense and crowded footsteps of the hornpipe lent itself well to shipboard performances due to the confined space afloat, though I can't say for certain if that is true. The term 'hornpipe' may also refer to the music that accompanied the dance, as is the case with the song above. Several secondary sources state that the hornpipe was not associated with sailors until 1740 when a hornpipe was performed 'in the character of a Jack Tar' at Drury Lane during the second act of The Committee, or, The Faithful Irishman.
well over a century old by 1740, and from all the editions I've skimmed through, I've found no mention of Jack Tar as a character. Even a much later version of the same play lacks that character. This is not wholly surprising. Eighteenth century theatrical performances often had dances between the acts, or to open and close a performance, that were unrelated to the narrative as a way of adding variety. So why was Jack Tar suddenly dancing the hornpipe in 1740?
Probably because the character of Jack Tar was gaining prominence in the popular consciousness. I asked collector and historian Casey Hill, who runs the War of Jenkins' Ear Facebook page, about why Jack Tar was becoming popular in 1740: 'I think a lot of it had to do with Admiral Vernon's victory at Porto Bello in 1739. That really boosted national pride specifically within the Royal Navy.' His argument largely echoes that made by Paul Gilje in his To Swear Like a Sailor: Maritime Culture in America, 1750-1850. In Gilje's eyes, the association of the sailor and the hornpipe is one event in the rise of the character of Jack Tar.
The association between mariners and the hornpipe was also present in art. The caption to the 1743 print of Humours of a Wapping Landlady declares that 'Tom Gunter bids the Fidler strike up a hornpipe which he fools about with such agility.' It is possible that this print, and more importantly the painting it was based on, were derived from The Humours of Wapping recorded on the very same page as The College Hornpipe in the 1770 manuscript by William Vickers above, further cementing the sailors to hornpipes.
|Detail from The Humours of a Wapping Landlady, Francis Hayman,|
publisher unknown, 1743, British Museum.
In the 1760 cartoon by Matthew Darly below, an unnamed sailor lives up to that 'rough sailor' stereotype. Boldly approaching a woman at a sermon with the ever-present stick under his arm, the tar turns his back to the famous reverend George Whitefield. The sailor declares 'I wish Nancy I had him in the Round top Id make him Dance a Hornpipe to my whistle.' Darly created a sailor who embodied the national idea of Jack Tar's character: a womanizer, violent, and irreligious. Included in that package of the cartoonish sailor is the hornpipe.
|Detail from Squintums Farewell to Sinners, 1760, M. Darly, Yale University.|
During a 1761 theatrical performance penned by the famous playwright David Garrick, an actor spoke to the diverse audience and directly affiliated hornpipes and 'hearts-of-oak,' referring to the famous song extolling the virtues of British sailors. Again the character of common sailors comes to the fore: Garrick was speaking directly to the association of sailors, hornpipes, and the nation.
While often characters in plays, actual sailors were not always welcome in the theater. According to a (probably fictional) story in a 1760 edition of The Derby Mercury, a sailor and his several 'temporary Wives' attempted to enter a theater and occupy a box well above his station. When informed the performance would be 'based on scripture,' the unnamed tar declared 'we'll sheer off to Wapping, get a fiddle, drink flip, and dance Hornpipes.'
The character of Jack Tar was both something to be lauded through song and dance, and to be avoided as an ill disciplined ruffian.
Given that it was sailors who connected and protected the far flung British empire, it is no surprise that sailors' hornpipes were also performed on stage in the American colonies. Closing out the many performances being advertised in The New-York Mercury as part of a show in 1753 was 'a hornpipe in the character of a sailor by Mr. Dugee.'
Interestingly, despite the hornpipe's affiliation with sailors, it was still performed by the higher classes. When advertising his services in Philadelphia as a dancing master in 1772, Alexander Russell promised 'Those gentlemen who choose to learn high dancing will be taught the sailor's hornpipe,' among others.
When Janet Schaw sailed from Scotland to the New World in 1774, she kept a journal in which she described the passengers and sailors at leisure: 'We play at cards and backgammon on deck; the sailors dance horn pipes and Jigs from morning to night.'
Captain Cook's sailors danced the hornpipe for the entertainment of a Pacific monarch. In August of 1773, the seamen of the Resolution performed a dance to bagpipes for the King of Tahiti and his retinue. Among the Tahitians, Cook noted a few could imitate the sailor's dances, 'both in country-dances and hornpipes.'
John Marra, also wrote about the entertainment for the King of Tahiti, and the delight with which the Tahitians enjoyed the hornpipe:
They were entertained and amused...particularly with music and dancing in a grotesque taste, which gave them infinite pleasure, as among other humorous performances a hornpipe was introduced, at which they could scarce contain themselves.Mary Ellen Snodgrass, in The Encyclopedia of World Folk Dance, states that Cook sometimes ordered his men to dance hornpipes for their health. She also states that one of Cook's protégés, William Bligh, adopted this practice on the notorious 1787-1789 voyage. This fact borne out in this snippet from Bligh's log quoted by Caroline Alexander in her book The Bounty: The True Story of the Mutiny on the Bounty:
I have always directed the Evenings from 5 to 8 O'Clock to be spent dancing & that every Man should be Obliged to dance as I considered it conducive to their Health.Whether for work or pleasure, for themselves or royalty, sailors of the eighteenth century did indeed dance the hornpipes we are familiar with today.
 Vickers, William, 'College hornpipe, or, Lankinshire [sic.] hornpipe,' 1770, via Folk Archive Resource North East, accessed August 30, 2018, <http://www.farnearchive.com/detail.asp?id=R0312903>.
 The London Daily Post and General Advertiser, May 19, 1740. It appears that most (if not all) secondary references to this event refer to Emmerson, George S., 'The Hornpipe,' Folk Music Journal, Vol. 2, No. 1, 1970, page 22, via Jstor, accessed August 30, 2018, <https://www.jstor.org/stable/4521848?read-now=1&loggedin=true&seq=11#page_scan_tab_contents>. Unfortunately, Emmerson did not include his original source in his notes, but Paul Gilje cited this clipping in his To Swear Like a Sailor: Maritime Culture in America, 1750-1850. I am indebted to Mike McCarty for tracking down the original newspaper advertisement included here.
 Personal communication with the author, September 3, 2018.
 Gilje, Paul, To Swear Like a Sailor: Maritime Culture in America, 1750-1850, New York: Cambridge University, 2016, page 43.
 'Dialogue between Mr. Gay and Mr. Rich,' The Beauties of All Magazines, Vol 1, London T. Waller, 1762, page 353, via Google Books, accessed August 20, 2018, <https://books.google.com/books?id=ppAfAAAAMAAJ&pg=PA353&dq=hornpipe&hl=en&sa=X&ved=0ahUKEwiojb-9zvvcAhUBVd8KHbReBrcQ6AEILTAB#v=onepage&q&f=false>.
 Garrick, David, 'Epilogue to the Same,' The Universal Magazine of Knowledge and Pleasure, vol 28-29, London: John Hinton, 1761, page 327, via HathiTrust, accessed August 20, 2018, <https://babel.hathitrust.org/cgi/pt?id=nyp.33433095196840;view=1up;seq=375>.
 The Derby Mercury, March 14, 1760, page 3.
 The New-York Mercury, August 20, 1753, page 3.
 The Pennsylvania Packet; and the General Advertiser, December 14, 1772, page 3
 Schaw, Janet, Journal of a Lady of Quality; Being the Narrative of a Journey from Scotland to the West Indies, North Carolina, and Portugal, in the Years 1774 to 1776: Electronic Edition, University of North Carolina, Documenting the American South, accessed August 30, 2018, <https://docsouth.unc.edu/nc/schaw/schaw.html>.
 Cook, James, 1773 August, Saturday, 28, A Voyage towards the South Pole, and Around the World, Vol 1, London W. Strahan, 1777, page 156, via Google Books, accessed August 20, 2018, <https://books.google.com/books?id=qZtYAAAAcAAJ&q=hornpipe#v=onepage&q&f=false>
 Marra, John, Journal of the Resolution's voyage: in 1772, 1773, 1774, and 1775, London: F. Newbery, 1775, page 188, via University of Michigan, Eighteenth Century Collections Online, accessed August 30, 2018, <https://quod.lib.umich.edu/e/ecco/004895035.0001.000/1:6?rgn=div1;view=fulltext>.
 Snodgrass, Mary Ellen, The Encyclopedia of World Folk Dance, New York: Rowman & Littlefield, 2016, page 141.
 Alexander, Caroline, The Bounty: The True Story of the Mutiny on the Bounty, New York: Penguin, 2004, page 102.